Being the child of immigrants who came to the US when I was only 2 years old, I've always had strong ties to the country I was born in, Taiwan. When we had our daughter, I always knew I wanted her to have the same strong ties, even if only half her heritage comes from Taiwan. Ever since Lauren was born, my mother and I talked about taking a trip to Taiwan together, partly to show Lauren her roots, and partly to to show off my new progeny to my extended family. We even planned an entire trip, but my mom's cancer took a turn for the worse just before we had to leave. As it turned out the trip never happened, and my mom passed away when Lauren was only 3 and half. When I lost my mom, I told myself, I was going to make the trip to Taiwan with Lauren for my mom, for Lauren and for myself.
The opportunity finally presented itself over this past Thanksgiving break. I was able to find discount airfare, a decent hotel, and able to take the time off from work. I planned a short trip, only a week, to keep costs down, and to not be a burden on too many relatives for too long when we were in Taiwan. The last time I had been to Taiwan was before Lauren was born, so it's been a little while since I had seen many of my relatives. I knew many of them were getting on in age, and that was another reason to go. But to my surprise, everyone looked good, their health seemed to be pretty good, and I was able to catch up with and see everyone that I wanted to.
Lauren had a good time, as one of my aunts made sure that our days were filled with activities that would keep her occupied and interested. I think I met my goal of making her interested in her heritage and country of ancestry. The trip was a wonderful experience full of love, warmth and family. I'm sorry my mom missed it, but I know she'd be happy we went.
Friday, December 04, 2009
Monday, October 26, 2009
The End of an Era
Today, Geocities will be closing down for good. It's a sad day because I associate Geocities with the start of the Internet for the public. It was really the first place where people hosted their own websites. Started in 1994, I think I had an account sometime in 1995, and hosted my own web page there. It was a convenient place to store files in the Internet, and in the early days of online dating it was an easy place to point people to, in order to find a picture of yours truly.
Fast forward to the present, and if you were lucky enough to check out my Geocities page today before it goes offline, you'd see I haven't updated the page since 2005. It still shows the house were were living in, when Lauren was born, and of course we've moved twice since then. So in some sense Geocities didn't keep up with me either, as I moved on to blogging, and blogging turned out to be an easier way to keep people up to date on our activities than maintaining an entire website. Kodak Gallery and other photo sites made it easier to post pictures.
All I can say is Rest In Peace Geocities.
Fast forward to the present, and if you were lucky enough to check out my Geocities page today before it goes offline, you'd see I haven't updated the page since 2005. It still shows the house were were living in, when Lauren was born, and of course we've moved twice since then. So in some sense Geocities didn't keep up with me either, as I moved on to blogging, and blogging turned out to be an easier way to keep people up to date on our activities than maintaining an entire website. Kodak Gallery and other photo sites made it easier to post pictures.
All I can say is Rest In Peace Geocities.
Tuesday, May 26, 2009
Prop 8 Stands, But We're Still Married...
The California State Supreme Court ruled this morning that Prop 8 (the voter approved initiative that banned gay marriage) would stand, but that the 18,000+ couples that got married before the initiative took effect would stay married. While this news is disappointing, it's at least a relief to our family, that I'm spared explaining to our almost 4 year old daughter why a court could take away our marriage.
This morning while we were getting ready for school, Lauren was listening to her Story Reader, which was reading a Disney Princess book to her. While she was listening, I asked her if she wanted to get married when she was bigger, like the princess in the story. Her response was "We already got married, I don't need to get married again". Yes, we told her we were getting married, and she was a large part of our wedding, so she considers our family "married". I'll wait till she's older before I explain the distinction to her. For now, I'm content that we're still a family and we're still "married".
This morning while we were getting ready for school, Lauren was listening to her Story Reader, which was reading a Disney Princess book to her. While she was listening, I asked her if she wanted to get married when she was bigger, like the princess in the story. Her response was "We already got married, I don't need to get married again". Yes, we told her we were getting married, and she was a large part of our wedding, so she considers our family "married". I'll wait till she's older before I explain the distinction to her. For now, I'm content that we're still a family and we're still "married".
Wednesday, May 20, 2009
Taxable Fringe Benefit
Most people aren't aware of this, so I thought I'd do a little write up on one of the issues that same-sex partners face with regards to health care. I work in California for a public company, which means they have to provide families like mine with the option of buying health insurance for the whole family. That means like other married opposite sex partner families, I can buy health insurance for my partner and for our daughter. California has rights for same-sex couples to make this possible.
The issue comes about because the federal government doesn't recognize same-sex partners. Because of this, when a company, like mine, contributes towards the payment of health insurance to cover my partner, it becomes a taxable fringe benefit. It gets even worse if we decide to cover my daughter under the same policy. Why is that? Her coverage no longer gets considered in the taxable fringe benefit scenario.
Let me explain this with an example. Say my company pays $300 per month for my health insurance. For me to add my daughter, the company would then pay $500 for what's called a family plan. Because she's my daughter, there's no taxable fringe benefit involved (as both the federal and state governments recognize your child as yours). But if I were to add my husband, the company would still pay $500 per month, as there's no difference between covering 1 family member or many. But the effect on my taxes is significant. The entire amount between $500 and $300 (the $200 difference) is computed as a taxable fringe benefit on my paystub. There's no allowance for the fact my daughter is also paid under this difference. What's the actual impact to the bottom line? The extra $200 shows up as extra pay, so my gross income goes up by the $200 per month, increasing the amount I owe in taxes.
Because of this discrepancy we've chosen for me to cover just my daughter and myself under my health plan, and for my husband to pay for his own because the taxable fringe benefit actually costs us more in taxes than it would for him to buy his own insurance. This is added cost over what any opposite sex partner family would have to pay for their health insurance.
If that's not enough, it gets even worse. My company uses a system called ClearBenefits, which works with ADP, a national payroll processing company. The two companies together haven't figured out how to handle domestic partnerships or same-sex marriages. Because I'm listed as having a domestic partnership/same-sex marriage, this information is automatically transferred from ClearBenefits to ADP. And because I purchase health insurance on a family plan for my daughter (but not my husband) this information (that I'm in a domestic partnership) also gets automatically transferred between ClearBenefits and ADP. The side effect of this is that ADP kept adding taxable fringe benefit (because of the domestic partnership) on my health insurance on my pay check, even though they weren't supposed to (since we weren't getting insurance for my husband, just my daughter).
I'd complain every paycheck and they'd remove it, and then it'd show up again, and I'd have to complain again. This has happened two years in a row (after each benefit selection period), and it's happened for 4 months in a row. I think this paycheck for the most recent period was one of the first I didn't have an issue, so I'm keeping my fingers crossed. If you fall into this specific scenario I'm talking about, take a close look on your paystub and make sure you don't have TFB.
The issue comes about because the federal government doesn't recognize same-sex partners. Because of this, when a company, like mine, contributes towards the payment of health insurance to cover my partner, it becomes a taxable fringe benefit. It gets even worse if we decide to cover my daughter under the same policy. Why is that? Her coverage no longer gets considered in the taxable fringe benefit scenario.
Let me explain this with an example. Say my company pays $300 per month for my health insurance. For me to add my daughter, the company would then pay $500 for what's called a family plan. Because she's my daughter, there's no taxable fringe benefit involved (as both the federal and state governments recognize your child as yours). But if I were to add my husband, the company would still pay $500 per month, as there's no difference between covering 1 family member or many. But the effect on my taxes is significant. The entire amount between $500 and $300 (the $200 difference) is computed as a taxable fringe benefit on my paystub. There's no allowance for the fact my daughter is also paid under this difference. What's the actual impact to the bottom line? The extra $200 shows up as extra pay, so my gross income goes up by the $200 per month, increasing the amount I owe in taxes.
Because of this discrepancy we've chosen for me to cover just my daughter and myself under my health plan, and for my husband to pay for his own because the taxable fringe benefit actually costs us more in taxes than it would for him to buy his own insurance. This is added cost over what any opposite sex partner family would have to pay for their health insurance.
If that's not enough, it gets even worse. My company uses a system called ClearBenefits, which works with ADP, a national payroll processing company. The two companies together haven't figured out how to handle domestic partnerships or same-sex marriages. Because I'm listed as having a domestic partnership/same-sex marriage, this information is automatically transferred from ClearBenefits to ADP. And because I purchase health insurance on a family plan for my daughter (but not my husband) this information (that I'm in a domestic partnership) also gets automatically transferred between ClearBenefits and ADP. The side effect of this is that ADP kept adding taxable fringe benefit (because of the domestic partnership) on my health insurance on my pay check, even though they weren't supposed to (since we weren't getting insurance for my husband, just my daughter).
I'd complain every paycheck and they'd remove it, and then it'd show up again, and I'd have to complain again. This has happened two years in a row (after each benefit selection period), and it's happened for 4 months in a row. I think this paycheck for the most recent period was one of the first I didn't have an issue, so I'm keeping my fingers crossed. If you fall into this specific scenario I'm talking about, take a close look on your paystub and make sure you don't have TFB.
Tuesday, April 07, 2009
Vermont Passes Gay Marriage
Wow. Wow. Wow. I guess that's all I can say. Wow. First Iowa this week, and now Vermont has legalized same sex marriage. What a week. All we need is announcement from the California Supreme Court, and I'll have had one of the best weeks ever. Today's news that the Vermont House and Senate overrode the Governor's veto on the same sex marriage bill was a surprise to me, as I had previously read that not enough House members voted for the original bill to override a promised veto from the Governor. But, five legislators changed their vote (or actually voted this time), and overrode the Governor's veto.
While this week's victories have little effect on our day to day lives right now, I know they will have significant impact over the long haul on our daughter Lauren's life. It will mean less ridicule from other kids as she gets older, it means she won't feel so different going to school, and it means more acceptance and tolerance for us as a family when we travel and even as we go about our day to day activities. Lauren may not understand what it all means now, but she will soon enough. She's lucky that right now, when some says to her "I wish I had two daddies" (this actually happened to us at Ikea!), her immediate response is "I know" in a very matter of fact way. I know we can only protect her from the real world for so long, and I'm glad the real world is getting to be a more tolerant place.
While this week's victories have little effect on our day to day lives right now, I know they will have significant impact over the long haul on our daughter Lauren's life. It will mean less ridicule from other kids as she gets older, it means she won't feel so different going to school, and it means more acceptance and tolerance for us as a family when we travel and even as we go about our day to day activities. Lauren may not understand what it all means now, but she will soon enough. She's lucky that right now, when some says to her "I wish I had two daddies" (this actually happened to us at Ikea!), her immediate response is "I know" in a very matter of fact way. I know we can only protect her from the real world for so long, and I'm glad the real world is getting to be a more tolerant place.
Friday, April 03, 2009
New Hope - Iowa, Vermont and Sweden
Iowa joined Massachusetts and Connecticut as the third state in the U.S. to allow same sex marriage after their Supreme Court struck down a decade old ban. Vermont's House and Senate voted on a gay marriage bill this week as well, sending it to Governor Jim Davis, who unfortunately has said he will veto the bill. Although not part of the U.S. there was also heartening news from Sweden where gay marriage will become legal on May 1 of this year. There was dark news as well this week, as the foes of same sex marriage already said they will seek to put a referendum to the voters of Iowa to ban same sex marriage.
Those of us in California continue to wait on the Supreme Court here to rule on the challenge to Proposition 8. The Supreme Court must make a ruling by early June. So we wait patiently keeping our fingers crossed, our hearts lightened by good news in other parts of the country and the world.
Those of us in California continue to wait on the Supreme Court here to rule on the challenge to Proposition 8. The Supreme Court must make a ruling by early June. So we wait patiently keeping our fingers crossed, our hearts lightened by good news in other parts of the country and the world.
Sunday, March 29, 2009
Finding trouble with the Immigration Laws
In case you didn't see this 8asians post on outdated immigration laws affecting kids of gay parents, it's a good reminder as to why defeating Prop 8 in California was so important. Every gay family is affected by Prop 8, and having Prop 8 pass was just a reminder to the kids of gay families that their family is less important and has less rights than other families. Outdated immigration laws that split families that have been together for 23 years is the worst offense, a problem that's not solved by overturning Prop 8, but one we need to be aware of. I don't think of myself as an activist, but strangely enough today, I received an email saying everyone that blogs is an activist, so I hope this touches someone today.
Monday, March 16, 2009
Beating the Clock
When we decided to have Lauren, we knew we were fighting one variable that we wouldn't have any control over, and that was time. I was already the younger of the two of us, and I wanted to have my first child before I turned 36. I didn't quite make it, having Lauren just before I turned 38. The big reason for this battle with time was partly selfish, which is the desire to be there for all the important events in her life, her graduation from high school, college, her wedding, etc.
With my partner Lars, we always knew it would be bigger fight with time as he was already 54 when we had Lauren, but I kept telling myself, plenty of other fathers were older when they had their children, and I just didn't think about it. With Lauren turning four soon, we've been having a lot more conversations with her, and I find myself overhearing conversations Lars is having with her that surprise me.
Just the other day he said to her "I'm going to be there for you up through middle school and I'll try my best to be there for high school, but honey, I might just be in the old folks home by then." I had to stop and think about it, and I realized that by the time Lauren graduated high school Lars would be over 70 years old. For both Lauren and Lars, I hope we get to beat the clock.
With my partner Lars, we always knew it would be bigger fight with time as he was already 54 when we had Lauren, but I kept telling myself, plenty of other fathers were older when they had their children, and I just didn't think about it. With Lauren turning four soon, we've been having a lot more conversations with her, and I find myself overhearing conversations Lars is having with her that surprise me.
Just the other day he said to her "I'm going to be there for you up through middle school and I'll try my best to be there for high school, but honey, I might just be in the old folks home by then." I had to stop and think about it, and I realized that by the time Lauren graduated high school Lars would be over 70 years old. For both Lauren and Lars, I hope we get to beat the clock.
Tuesday, March 10, 2009
Finding Religion
My parents each had their own religion. My mom was a practicing Buddhist and my dad would profess to anyone who would listen that he was Catholic. As for attending church or temple, as a family we rarely did either. My dad made a few attempts when we were really young, but we never asked to go, and he never really pushed it. On the other hand, my mom made a yearly pilgrimage to the temple in Chinatown (a good 2-3 hour drive away), and took us with her, but even then a yearly visit, doesn't instill much religious belief in a child.
Fast forward 35 plus years and I've got a child of my own. While I grew up with minimal religion, I know it's not something I want for my own daughter. Strangely enough I was just reading an article in the Mercury News saying that more Americans say they have no religion.
While I think it's important that Lauren understands that there are different religions and learns to respect others views, I also want to make sure she isn't trying to assimilate different religions, and get left with no belief like I was as a child. I want religion and faith to be there to comfort her in the difficult times.
The question then is how to balance those desires. This last year we've been to Buddhist temple quite a bit, and we've also started going to a United Church of Christ. As a family I know we'll continue to go to UCC for services, but how much do I expose her to Buddhism, without adversely affecting her developing faith in Christ? I certainly don't want her to lose out on her culture and heritage, of which Buddhism plays an important part, yet I want to make sure religion is there for her when she needs it.
Fast forward 35 plus years and I've got a child of my own. While I grew up with minimal religion, I know it's not something I want for my own daughter. Strangely enough I was just reading an article in the Mercury News saying that more Americans say they have no religion.
While I think it's important that Lauren understands that there are different religions and learns to respect others views, I also want to make sure she isn't trying to assimilate different religions, and get left with no belief like I was as a child. I want religion and faith to be there to comfort her in the difficult times.
The question then is how to balance those desires. This last year we've been to Buddhist temple quite a bit, and we've also started going to a United Church of Christ. As a family I know we'll continue to go to UCC for services, but how much do I expose her to Buddhism, without adversely affecting her developing faith in Christ? I certainly don't want her to lose out on her culture and heritage, of which Buddhism plays an important part, yet I want to make sure religion is there for her when she needs it.
Thursday, March 05, 2009
Supreme Court Date
Today's the day that oral arguments were presented to the California Supreme Court on the issue of Prop 8, the ballot initiative that took away the right to marry from same sex couples. Initial reports from the San Jose Mercury News didn't sound good. Their interpretation of the judges responses and questions made it sound like they may be leaning towards upholding the ban that Prop 8 introduced. The good news is that the Mercury News also felt they were leaning towards allowing the existing marriages to stand.
But as with anything in life, there's no certainty of the outcome until the California Supreme Court actually issues its ruling. They have 90 days to make their decision. I'm sure many couples like ours will be holding our breath until the decision is made. It's been a roller coaster ride for us since Prop 8 passed, making us wonder if our marriage would be invalidated. I can't even imagine having a discussion with our daughter explaining that our marriage, that she participated in was dissolved by mean spirited people who really didn't understand the issue as one of family and love. Keep your fingers crossed.
But as with anything in life, there's no certainty of the outcome until the California Supreme Court actually issues its ruling. They have 90 days to make their decision. I'm sure many couples like ours will be holding our breath until the decision is made. It's been a roller coaster ride for us since Prop 8 passed, making us wonder if our marriage would be invalidated. I can't even imagine having a discussion with our daughter explaining that our marriage, that she participated in was dissolved by mean spirited people who really didn't understand the issue as one of family and love. Keep your fingers crossed.
Saturday, February 21, 2009
Finally, A Date!
It seems like it's been forever since we've gone out without our princess Lauren, for just a parents night out. It's probably been at least two years. We still haven't found anyone to be a good babysitter for us (although I have to admit we also haven't tried that hard). Lauren's daycare in the past has run parent's night out, where staff from the daycare run an evening babysitting service. It's been a long time since they've done it, and back when they did do it, Lauren was still too new to the daycare for it to work well with her stranger anxiety.
So when the daycare finally posted a sign before Valentine's day for a parent's night out on February 20th, we just ignored it. But to our surprise, Lauren asked what the sign said, so we read the sign to her and explained it was a night for kids to stay at the daycare while the parents went out to see a movie or have dinner. Her immediate reaction was "Let's do that!". So we agreed and she went to parent's night out last night.
To my surprise, Lars had already planned the evening for us. A nice dinner in Santana Row, followed by dinner at the Cinearts theater. We went to see "Milk" and it was much more touching and beautiful a movie than I expected. Both of us shed tears near the end even though we both knew what the outcome of the movie was. We also both learned a lot about that time period that neither of us was aware of us and showed us what truly remarkable person Harvey Milk was.
When we got to the daycare to pick Lauren up, she was awake still and really happy. She had a great time, so we know we'll be doing this again the next time they have a parent's night out.
So when the daycare finally posted a sign before Valentine's day for a parent's night out on February 20th, we just ignored it. But to our surprise, Lauren asked what the sign said, so we read the sign to her and explained it was a night for kids to stay at the daycare while the parents went out to see a movie or have dinner. Her immediate reaction was "Let's do that!". So we agreed and she went to parent's night out last night.
To my surprise, Lars had already planned the evening for us. A nice dinner in Santana Row, followed by dinner at the Cinearts theater. We went to see "Milk" and it was much more touching and beautiful a movie than I expected. Both of us shed tears near the end even though we both knew what the outcome of the movie was. We also both learned a lot about that time period that neither of us was aware of us and showed us what truly remarkable person Harvey Milk was.
When we got to the daycare to pick Lauren up, she was awake still and really happy. She had a great time, so we know we'll be doing this again the next time they have a parent's night out.
Sunday, January 25, 2009
A Buddhist/Chinese/American Funeral
I'm writing this partly to help anyone who is wondering what one does when a Chinese/Buddhist parent passes away, and for the future, if and when Lauren may need to bury me. I don't want her to have to go through all the pain and difficulty I had to, in order to plan a respectful burial for my dad and my mom. I spent this past week making arrangements for my own mom, Lauren's grandmother, and I'll talk about the arrangements relative to what we did for my mom. My mom was a practicing Buddhist, and a Taiwanese immigrant to the United States.
She passed away at 9:05 AM, with me by her side. We already had a Buddhist chant box by her side, as we had placed it there a few days earlier as a comfort to her. The chant box you get should be one that chants the phrase "Na Mo Ah Mi Tuo Fo". If you can only find one that chants "Ah Mi Tuo Fo" that should suffice as well. Because she passed away at home (as did my dad), we were able to keep the body intact and did not move either of them for the requisite 8 hours. (If you have a nurse or health aide available, have them bathe and clean the deceased, if not have the funeral home do it later.) During the 8 hours, we had Buddhist monks and sisters chanting "Na Mo Ah Mi Tuo Fo" along with the chant box (once again, "Ah Mi Tuo Fo" is sufficient if that's all you have). The people chanting will need to sit on either side of the deceased, no one should be sitting at the foot or the head of the bed.
In addition, if you haven't already prepared for this, you'll need to send someone one out to a Buddhist temple to procure a burial blanket or burial blanket kit. The blanket is typically white edged with a gold/yellow center that has been embroidered with lotus blossoms and possibly other symbols of good luck (including a swastika - a symbol used by Buddhists for good luck well before it was used for evil). A kit may also include a pillow case and a white sheet. The pillow case will go below the head the white sheet below the body (give the white sheet to the funeral home to place below the body, you do not move or touch the body during this time).
The eldest son or daughter (if there is no son), should cover the body with the Buddhist blanket. It should be the gift of the child to the deceased. Chanting should continue to go on while this occurs. Throughout the chanting, family members should go up to the deceased and let them know it's okay for them to go with Buddha, that's okay for them to depart the human world, that everything is okay with them, that the deceased no longer needs to worry or care for them in this world.
Typically family members take turns chanting, as you will tire easily from this task, we took turns every 2 hours. Also make arrangements with the funeral home to pick up the deceased after 8 hours has passed.
When the staff of the funeral home comes to pick up your loved one, make sure they know how the Buddhist blanket and pieces (if you have the kit) need to go with the body. Also request the chant box stay with the deceased and go with them. During the time the funeral home moves the deceased out of the home/hospital/location of death, you should not be watching them do so, make sure you step out of the room and ask that they let you know once they have moved the deceased to their vehicle.
Funeral Arrangements
The next step is to make the funeral arrangements for the deceased. Typically, Chinese do not like the idea of embalming, although it is becoming more popular, as Chinese become more westernized. Like my parents, I prefer not to be embalmed. There's a lot to do to prepare for a Buddhist/Chinese/Western funeral.
At the funeral home, you'll need to request no embalming if appropriate. You'll also need to drop off the clothing (don't forget shoes and socks) of the deceased, that you'd like them to be wearing. When you do this, you need to request that they not cut the clothing, as it's tradition for Western funeral homes to cut the clothing along the back to make it easier for them to dress the deceased. This is a no-no in Chinese culture as the deceased needs the clothing intact for their travel to the next world. You should bring along with the clothing, any personal effects the deceased might need (eyeglasses, dentures, anything special you'd like them to have for their trip to the next world). In addition you should bring 3 grains of rice to placed on the tongue of the deceased. This is symbolic, and lets the deceased have food for their travels.
You'll need to select a date for the service. You may also want a visitation period. Because there is no embalming, visitation will probably be short, and can even be scheduled for the hour or two before the service. You may also want to have a closed casket depending on the appearance of the deceased. If the funeral is more than 5-7 days after the loved one has passed, you will probably need a closed casket visitation and service anyway because of the state of the deceased. If this is the case, make sure you schedule a private visitation in the first few days so that you and any other close relatives get to say a private goodbye (this visitation also lets you check up on the funeral home that they have the deceased dressed as you wish and that they remembered to put the Buddhist funeral blanket and accessories on your loved one in the casket.
You will also need to schedule a date for the burial. Chinese typically do not like cremation as they believe they need their body for the afterlife, although as burial becomes more and more expensive, they are beginning to opt for cremation. Note to Lauren, I've already got a burial plot next to your Grandma and Grandpa. The burial can take place immediately after the service, and is probably more convenient if you can schedule it that way.
Finally you'll need to schedule either a lunch or dinner as appropriate to the time of the service and burial, to invite attendees of the service. You need to treat your relatives and friends to a last meal in honor of the deceased. Typically this is at a Chinese restaurant. If you want to adhere to Buddhist traditions, this should also be a vegetarian meal.
Preparation
Things you will need to prepare for the service and burial:
First, call everyone who needs to know about the service and let them know date and time, and estimate how many will attend.
If you know 30 are coming you may want to prepare 50 of the following (make up your own numbers as appropriate):
White envelopes containing a piece of hard candy and a nickel - Each person entering the service should be given a white envelope. The candy is to sweeten the bitterness of their loss.
Red envelopes containing a quarter - Each person departing the service should be given a red envelope. This money should be spent on the way home from the funeral, and is for good luck, as the person has just attended a funeral, which is generally considered bad luck. (Note: the white envelope/red envelope tradition comes from the Cantonese, but I really liked the idea and incorporated it into both my parent's services).
I also prepared inserts in the programs explaining the envelopes as well as the Buddhist portion of the service.
During the visitation if it occurs before the service, you'll need to make sure there are two altars prepared in front of the casket. The main altar (the larger one) should have a Buddha centered (and elevated) with an incense box in front. You'll need to bring three bowls of food for offering to Buddha (one rice, two vegetable dishes) and a plate of 5 oranges (4 square with a fifth stacked on top), and three cups of water. You'll also need a white pillar candle on the altar. The smaller altar should be to the left of the main altar, and should have what's called a "pai(2) wei(4)". It's a white tablet with the deceased's name on it in Chinese with the Chinese word "pai wei" underneath. The food offering on this table should be one dish (rice and vegetable), one orange on a plate and one cup of water. There should be an incense box on this altar as well.
Get another chant box and have the chanting occur in the background during the visitation. Family members (children, brothers, sisters) should wear black arm bands on the right arm. Grandchildren should wear blue arm bands on the right arm. Some Chinese believe Grandchildren should also wear a sprig of juniper (we didn't adhere to this for my parents). Great-grandchildren wear a band of light blue.
You'll also need to order a wreath of flowers to honor the deceased. The one from the children go to the right of the casket.
Funeral Day
Allow anyone who would like to make an incense offering to Buddha and then the deceased can do so during the visitation. Have the white candle lit before the visitation, so it can be used to light the incense for offering and of course make sure you bring incense to use) A large photo of the deceased should be placed to the left of the casket (more important if this is a closed casket ceremony).
You'll need someone to officiate the service preferably someone not related to the deceased (this is a Chinese superstition, and considers it bad luck for family members to officiate).
You'll need to find a Buddhist monk/sister to lead a Buddhist prayer at the service. It's generally easier to start with the Buddhist part of the service, and ask the Buddhist monk/sister for a 35 minute to 40 minute chant/prayer service for the deceased. Let the officiant introduce the Buddhist monk/sister and announce that the Western portion will follow the Buddhist ceremony. Invite everyone to chant with the Buddhists.
Have the officiant welcome everyone to the Western portion of the service. Introduce anyone who is going to read a poem or play music etc. The eldest son/daughter should then give the first eulogy, and then invite anyone else who would like to speak to do so.
The Burial Ceremony
After everyone has spoken, the pallbearers should take their place and help move the casket to the hearse. Make sure you have prepared red envelopes for the pallbearers with $5 to $10 in each envelope. This is lucky money to offset their bad luck at being pallbearers. For each vehicle in the procession behind the hearse, make sure each vehicle also has a red envelope with $5 inside.
When you are at the burial ceremony, you can speak, but there's generally little spoken in a Chinese burial. I chose a poem to read at my mom's burial. Typically the funeral home will also ask pallbearers to discard their gloves and flowers if they were given them on the casket. Before the casket is lowered, everyone should turn away, as it's bad luck to watch it being lowered. Afterwards, family members can remove their armbands and drop them on top of the casket. They can also place flowers if they wish on top of the casket.
Before the immediate family leaves the burial make sure each brother, sister, and child of the family receives a care package. The care package should contain a flashlight, a knife (swiss army knife or steak knife will suffice - buy new ones in package for this), a sprig of juniper and rock candy (regular candy if you can't find rock candy). A note should be attached that explains the flashlight is for when the family member goes home. They should place the turned on flashlight outside the front door and step over the flashlight upon first entering their home after the funeral. This symbolizes lighting their way out of darkness. The knife is symbolic and represents severing the pain of loss. The sprig of juniper is a symbol of evergreen, and the candy is to sweeten the bitterness of loss.
The Family Meal
Everyone can now proceed to or if it's later, meet up at the meal to honor the deceased. If it's early enough, then later the same day (otherwise do this the next day), you need to take the "pai wei" and some joss paper you've purchased at a local Chinese market and burn the "pai wei" and the joss paper. You should say a prayer to the deceased and let them know the joss paper (pretend money) is money for the deceased in the afterlife.
49 days after the deceased has passed away, you should visit a Buddhist temple and pray for the deceased and honor him/her.
That's it. There's a lot to do/remember, which is why I wrote it all down. It's considered bad luck to do this, but I figure if I don't Lauren will never know.
She passed away at 9:05 AM, with me by her side. We already had a Buddhist chant box by her side, as we had placed it there a few days earlier as a comfort to her. The chant box you get should be one that chants the phrase "Na Mo Ah Mi Tuo Fo". If you can only find one that chants "Ah Mi Tuo Fo" that should suffice as well. Because she passed away at home (as did my dad), we were able to keep the body intact and did not move either of them for the requisite 8 hours. (If you have a nurse or health aide available, have them bathe and clean the deceased, if not have the funeral home do it later.) During the 8 hours, we had Buddhist monks and sisters chanting "Na Mo Ah Mi Tuo Fo" along with the chant box (once again, "Ah Mi Tuo Fo" is sufficient if that's all you have). The people chanting will need to sit on either side of the deceased, no one should be sitting at the foot or the head of the bed.
In addition, if you haven't already prepared for this, you'll need to send someone one out to a Buddhist temple to procure a burial blanket or burial blanket kit. The blanket is typically white edged with a gold/yellow center that has been embroidered with lotus blossoms and possibly other symbols of good luck (including a swastika - a symbol used by Buddhists for good luck well before it was used for evil). A kit may also include a pillow case and a white sheet. The pillow case will go below the head the white sheet below the body (give the white sheet to the funeral home to place below the body, you do not move or touch the body during this time).
The eldest son or daughter (if there is no son), should cover the body with the Buddhist blanket. It should be the gift of the child to the deceased. Chanting should continue to go on while this occurs. Throughout the chanting, family members should go up to the deceased and let them know it's okay for them to go with Buddha, that's okay for them to depart the human world, that everything is okay with them, that the deceased no longer needs to worry or care for them in this world.
Typically family members take turns chanting, as you will tire easily from this task, we took turns every 2 hours. Also make arrangements with the funeral home to pick up the deceased after 8 hours has passed.
When the staff of the funeral home comes to pick up your loved one, make sure they know how the Buddhist blanket and pieces (if you have the kit) need to go with the body. Also request the chant box stay with the deceased and go with them. During the time the funeral home moves the deceased out of the home/hospital/location of death, you should not be watching them do so, make sure you step out of the room and ask that they let you know once they have moved the deceased to their vehicle.
Funeral Arrangements
The next step is to make the funeral arrangements for the deceased. Typically, Chinese do not like the idea of embalming, although it is becoming more popular, as Chinese become more westernized. Like my parents, I prefer not to be embalmed. There's a lot to do to prepare for a Buddhist/Chinese/Western funeral.
At the funeral home, you'll need to request no embalming if appropriate. You'll also need to drop off the clothing (don't forget shoes and socks) of the deceased, that you'd like them to be wearing. When you do this, you need to request that they not cut the clothing, as it's tradition for Western funeral homes to cut the clothing along the back to make it easier for them to dress the deceased. This is a no-no in Chinese culture as the deceased needs the clothing intact for their travel to the next world. You should bring along with the clothing, any personal effects the deceased might need (eyeglasses, dentures, anything special you'd like them to have for their trip to the next world). In addition you should bring 3 grains of rice to placed on the tongue of the deceased. This is symbolic, and lets the deceased have food for their travels.
You'll need to select a date for the service. You may also want a visitation period. Because there is no embalming, visitation will probably be short, and can even be scheduled for the hour or two before the service. You may also want to have a closed casket depending on the appearance of the deceased. If the funeral is more than 5-7 days after the loved one has passed, you will probably need a closed casket visitation and service anyway because of the state of the deceased. If this is the case, make sure you schedule a private visitation in the first few days so that you and any other close relatives get to say a private goodbye (this visitation also lets you check up on the funeral home that they have the deceased dressed as you wish and that they remembered to put the Buddhist funeral blanket and accessories on your loved one in the casket.
You will also need to schedule a date for the burial. Chinese typically do not like cremation as they believe they need their body for the afterlife, although as burial becomes more and more expensive, they are beginning to opt for cremation. Note to Lauren, I've already got a burial plot next to your Grandma and Grandpa. The burial can take place immediately after the service, and is probably more convenient if you can schedule it that way.
Finally you'll need to schedule either a lunch or dinner as appropriate to the time of the service and burial, to invite attendees of the service. You need to treat your relatives and friends to a last meal in honor of the deceased. Typically this is at a Chinese restaurant. If you want to adhere to Buddhist traditions, this should also be a vegetarian meal.
Preparation
Things you will need to prepare for the service and burial:
First, call everyone who needs to know about the service and let them know date and time, and estimate how many will attend.
If you know 30 are coming you may want to prepare 50 of the following (make up your own numbers as appropriate):
White envelopes containing a piece of hard candy and a nickel - Each person entering the service should be given a white envelope. The candy is to sweeten the bitterness of their loss.
Red envelopes containing a quarter - Each person departing the service should be given a red envelope. This money should be spent on the way home from the funeral, and is for good luck, as the person has just attended a funeral, which is generally considered bad luck. (Note: the white envelope/red envelope tradition comes from the Cantonese, but I really liked the idea and incorporated it into both my parent's services).
I also prepared inserts in the programs explaining the envelopes as well as the Buddhist portion of the service.
During the visitation if it occurs before the service, you'll need to make sure there are two altars prepared in front of the casket. The main altar (the larger one) should have a Buddha centered (and elevated) with an incense box in front. You'll need to bring three bowls of food for offering to Buddha (one rice, two vegetable dishes) and a plate of 5 oranges (4 square with a fifth stacked on top), and three cups of water. You'll also need a white pillar candle on the altar. The smaller altar should be to the left of the main altar, and should have what's called a "pai(2) wei(4)". It's a white tablet with the deceased's name on it in Chinese with the Chinese word "pai wei" underneath. The food offering on this table should be one dish (rice and vegetable), one orange on a plate and one cup of water. There should be an incense box on this altar as well.
Get another chant box and have the chanting occur in the background during the visitation. Family members (children, brothers, sisters) should wear black arm bands on the right arm. Grandchildren should wear blue arm bands on the right arm. Some Chinese believe Grandchildren should also wear a sprig of juniper (we didn't adhere to this for my parents). Great-grandchildren wear a band of light blue.
You'll also need to order a wreath of flowers to honor the deceased. The one from the children go to the right of the casket.
Funeral Day
Allow anyone who would like to make an incense offering to Buddha and then the deceased can do so during the visitation. Have the white candle lit before the visitation, so it can be used to light the incense for offering and of course make sure you bring incense to use) A large photo of the deceased should be placed to the left of the casket (more important if this is a closed casket ceremony).
You'll need someone to officiate the service preferably someone not related to the deceased (this is a Chinese superstition, and considers it bad luck for family members to officiate).
You'll need to find a Buddhist monk/sister to lead a Buddhist prayer at the service. It's generally easier to start with the Buddhist part of the service, and ask the Buddhist monk/sister for a 35 minute to 40 minute chant/prayer service for the deceased. Let the officiant introduce the Buddhist monk/sister and announce that the Western portion will follow the Buddhist ceremony. Invite everyone to chant with the Buddhists.
Have the officiant welcome everyone to the Western portion of the service. Introduce anyone who is going to read a poem or play music etc. The eldest son/daughter should then give the first eulogy, and then invite anyone else who would like to speak to do so.
The Burial Ceremony
After everyone has spoken, the pallbearers should take their place and help move the casket to the hearse. Make sure you have prepared red envelopes for the pallbearers with $5 to $10 in each envelope. This is lucky money to offset their bad luck at being pallbearers. For each vehicle in the procession behind the hearse, make sure each vehicle also has a red envelope with $5 inside.
When you are at the burial ceremony, you can speak, but there's generally little spoken in a Chinese burial. I chose a poem to read at my mom's burial. Typically the funeral home will also ask pallbearers to discard their gloves and flowers if they were given them on the casket. Before the casket is lowered, everyone should turn away, as it's bad luck to watch it being lowered. Afterwards, family members can remove their armbands and drop them on top of the casket. They can also place flowers if they wish on top of the casket.
Before the immediate family leaves the burial make sure each brother, sister, and child of the family receives a care package. The care package should contain a flashlight, a knife (swiss army knife or steak knife will suffice - buy new ones in package for this), a sprig of juniper and rock candy (regular candy if you can't find rock candy). A note should be attached that explains the flashlight is for when the family member goes home. They should place the turned on flashlight outside the front door and step over the flashlight upon first entering their home after the funeral. This symbolizes lighting their way out of darkness. The knife is symbolic and represents severing the pain of loss. The sprig of juniper is a symbol of evergreen, and the candy is to sweeten the bitterness of loss.
The Family Meal
Everyone can now proceed to or if it's later, meet up at the meal to honor the deceased. If it's early enough, then later the same day (otherwise do this the next day), you need to take the "pai wei" and some joss paper you've purchased at a local Chinese market and burn the "pai wei" and the joss paper. You should say a prayer to the deceased and let them know the joss paper (pretend money) is money for the deceased in the afterlife.
49 days after the deceased has passed away, you should visit a Buddhist temple and pray for the deceased and honor him/her.
That's it. There's a lot to do/remember, which is why I wrote it all down. It's considered bad luck to do this, but I figure if I don't Lauren will never know.
The Day After
It's the day after my mom's funeral. The sun is shining and it's partly cloudy. The weather gives no hint of the activities yesterday. It was a long day yesterday. I woke up early to be at the funeral home before anyone else got there, and still my cousin was already there waiting for me when I arrived.
I didn't feel as if I had done all that much, yet by the end of the day yesterday I was completely exhausted by the day's events. I think I expected to feel differently as if some huge burden would be lifted by my shoulders by having completed all the necessary duties to my mother. But instead I felt the opposite. I felt a heavy weight tugging on my soul, and found it difficult to take each step.
I thought with my exhaustion, it would be easy to fall asleep, but instead I tossed and turned most of the night. I've been told to take it one day at a time, and parts of it will get better and parts of it won't. I've also been told to remember a little bit of my mom each day, so I never forget. Both good pieces of advice that are hard to take in with her passing so recent.
I didn't feel as if I had done all that much, yet by the end of the day yesterday I was completely exhausted by the day's events. I think I expected to feel differently as if some huge burden would be lifted by my shoulders by having completed all the necessary duties to my mother. But instead I felt the opposite. I felt a heavy weight tugging on my soul, and found it difficult to take each step.
I thought with my exhaustion, it would be easy to fall asleep, but instead I tossed and turned most of the night. I've been told to take it one day at a time, and parts of it will get better and parts of it won't. I've also been told to remember a little bit of my mom each day, so I never forget. Both good pieces of advice that are hard to take in with her passing so recent.
Saturday, January 17, 2009
In flux
I'm sitting by mom's bedside, knowing she's going to leave us any day now. She gets weaker each day, and she eats practically nothing. Right now she's sleeping, but having outbursts every few minutes that make no sense. I have a feeling she's having some nightmares, but there's little I can do for her. I've already given her a dose of her pain medication and shifted her body again to prevent bedsores. I ask her whenever she is awake, if there's anything she needs or anything we can do to make her more comfortable, but there rarely is.
So I sit at her bedside and contemplate her life, my life and Lauren's life. The past, the present and the future. In the background the oxygen generator hums away, lulling me into deeper thoughts of where I am today and where I'm going tomorrow.
We (my husband, daughter and I) live in a house that we bought so that my mom could live comfortably with us after my dad passed away. Somehow I thought this house would be the "ONE", the "ONE" that we lived in until it was our time. The "ONE" that Lauren would grow up in. But as we get closer to my mom's time to go, I think each of us views this house in different ways, and neither of us really see living in it much longer after my mom is gone. Sometimes I worry my mom's cancer is driving us apart, and although I know this to be partly true, I also have faith in how much we mean to each other and that we'll make it through this together.
So that brings me back to the house, and sitting in a room in a house that I know we will probably leave soon, and I can't help thinking it will be hard enough on Lauren to lose her Grandmother, and I wonder how hard it will be on her to have to move out of this house, the one she does know, the one with the room she calls her own. And I'm back to thoughts of why we think we need to leave this house, and who that will benefit. Logically I know Lauren's small enough, that when she's bigger she'll never remember this house, but I also can imagine how difficult a move will be for her now. And watching pain is something I've seen enough of already.
So I sit at her bedside and contemplate her life, my life and Lauren's life. The past, the present and the future. In the background the oxygen generator hums away, lulling me into deeper thoughts of where I am today and where I'm going tomorrow.
We (my husband, daughter and I) live in a house that we bought so that my mom could live comfortably with us after my dad passed away. Somehow I thought this house would be the "ONE", the "ONE" that we lived in until it was our time. The "ONE" that Lauren would grow up in. But as we get closer to my mom's time to go, I think each of us views this house in different ways, and neither of us really see living in it much longer after my mom is gone. Sometimes I worry my mom's cancer is driving us apart, and although I know this to be partly true, I also have faith in how much we mean to each other and that we'll make it through this together.
So that brings me back to the house, and sitting in a room in a house that I know we will probably leave soon, and I can't help thinking it will be hard enough on Lauren to lose her Grandmother, and I wonder how hard it will be on her to have to move out of this house, the one she does know, the one with the room she calls her own. And I'm back to thoughts of why we think we need to leave this house, and who that will benefit. Logically I know Lauren's small enough, that when she's bigger she'll never remember this house, but I also can imagine how difficult a move will be for her now. And watching pain is something I've seen enough of already.
Tuesday, January 13, 2009
Sitting in a drug store
My mother was released from the hospital today, to go home and start hospice care. It was a tough decision to decide to start hospice, as it meant deciding that there were no other aggressive treatments to pursue against the breast cancer she has been battling for the last 12 years.
An ambulance transport brought her home and we got her settled comfortably in a hospital bed provided by hospice. My sister came over to help out and then it was time for me to go to the drug store to pick up all the medicines my mother had been prescribed by the doctor upon discharge.
Normally you'd think going to the drug store and picking up a prescription would be no big deal. Most of us do it either regularly or when we have a cold or the flu. For me, it's no different. But this particular trip would turn out to be an exception. For starters my mom was given 10 different prescriptions upon the leaving the hospital. I was sure that alone qualified for a volume discount. But I was undeterred and went off to the drug store and dropped off the prescriptions where I was told they would be ready in 35 minutes.
I went off and shopped for other things I knew we needed, like flexible straws (a necessity for someone who is bed-ridden and can't really eat). 35 minutes passed and I went back to the pharmacy desk. No, it wasn't ready yet. Undeterred I went on and paid for the few things I had already picked up, put them in the car and went back to the pharmacy waiting area and sat down. I waited 15 more minutes before inquiring again, no still not ready. At this point sitting in the pharmacy waiting area, I started to have strange thoughts. Somehow it came to me that I was in a drug store waiting on a pharmacy when my dad passed away. I hadn't thought of that since his funeral. At that point I just prayed that I wouldn't be in a drug store waiting on a pharmacy when my mom passed away.
In total I waited almost 2 hours before getting the medications, because of a problem in one of the prescribed medications. The dosage prescribed wasn't available and the pharmacist had to consult with the doctor to get a different strength prescribed. I kept the hospice nurse waiting, and only to find out I didn't need to go to the drug store at all, as the hospice service could have provided all the drugs we had been prescribed by the doctor. Luckily, my mom was oblivious to my entire wild goose chase. At home she was resting comfortably when I returned.
An ambulance transport brought her home and we got her settled comfortably in a hospital bed provided by hospice. My sister came over to help out and then it was time for me to go to the drug store to pick up all the medicines my mother had been prescribed by the doctor upon discharge.
Normally you'd think going to the drug store and picking up a prescription would be no big deal. Most of us do it either regularly or when we have a cold or the flu. For me, it's no different. But this particular trip would turn out to be an exception. For starters my mom was given 10 different prescriptions upon the leaving the hospital. I was sure that alone qualified for a volume discount. But I was undeterred and went off to the drug store and dropped off the prescriptions where I was told they would be ready in 35 minutes.
I went off and shopped for other things I knew we needed, like flexible straws (a necessity for someone who is bed-ridden and can't really eat). 35 minutes passed and I went back to the pharmacy desk. No, it wasn't ready yet. Undeterred I went on and paid for the few things I had already picked up, put them in the car and went back to the pharmacy waiting area and sat down. I waited 15 more minutes before inquiring again, no still not ready. At this point sitting in the pharmacy waiting area, I started to have strange thoughts. Somehow it came to me that I was in a drug store waiting on a pharmacy when my dad passed away. I hadn't thought of that since his funeral. At that point I just prayed that I wouldn't be in a drug store waiting on a pharmacy when my mom passed away.
In total I waited almost 2 hours before getting the medications, because of a problem in one of the prescribed medications. The dosage prescribed wasn't available and the pharmacist had to consult with the doctor to get a different strength prescribed. I kept the hospice nurse waiting, and only to find out I didn't need to go to the drug store at all, as the hospice service could have provided all the drugs we had been prescribed by the doctor. Luckily, my mom was oblivious to my entire wild goose chase. At home she was resting comfortably when I returned.
Sunday, January 11, 2009
The fine line between love, honor, duty, and sacrifice
I lost my dad to cancer almost 3 years ago. Our daughter Lauren was only 9 months old at the time, and of course could not comprehend the loss, nor did she understand why her daddy was so upset. Today Lauren is three and half years old and very cognizant of her world. She's grown up in a household with two parents and a grandparent, my mom.
I find myself making tough choices today as the doctors tell me they want to release my mom from the hospital tomorrow, so she can go home and rest comfortably before breast cancer takes her away from me and from her granddaughter. My mom has been battling breast cancer for almost 12 years, so it's no surprise to us that this day would be coming. But it's so much harder for me with my mom than it was with my dad. My dad made all his own choices and I think that made it much easier on us kids. My mom, who was always the strong one in our family, wants us kids to make the decisions for her.
How does one live with a decision that may prolong life, but may cause more pain and suffering, or the opposite a decision that may take life away too soon? How do you make sure a loved one is truly comfortable in their final hours, and can you truly be sure these will be their final hours? And then there's that question that I'm dreading to hear, and that's the one from my daughter Lauren asking where her grandmother is, when she's gone.
Out of three kids my dad asked me to be the decision maker for my mom when the time came. He knew her time was short as well. He thought my youngest sibling would be too emotional and my older sibling too analytical and cold. He thought I would be the level headed one and make the right choice. I guess that's been my role through out my life. I find myself playing a mediator, a decision maker, and dutiful son tonight. I tell myself there can be no wrong choice, knowing I will doubt whether I've made the right decisions for many years to come.
I find myself making tough choices today as the doctors tell me they want to release my mom from the hospital tomorrow, so she can go home and rest comfortably before breast cancer takes her away from me and from her granddaughter. My mom has been battling breast cancer for almost 12 years, so it's no surprise to us that this day would be coming. But it's so much harder for me with my mom than it was with my dad. My dad made all his own choices and I think that made it much easier on us kids. My mom, who was always the strong one in our family, wants us kids to make the decisions for her.
How does one live with a decision that may prolong life, but may cause more pain and suffering, or the opposite a decision that may take life away too soon? How do you make sure a loved one is truly comfortable in their final hours, and can you truly be sure these will be their final hours? And then there's that question that I'm dreading to hear, and that's the one from my daughter Lauren asking where her grandmother is, when she's gone.
Out of three kids my dad asked me to be the decision maker for my mom when the time came. He knew her time was short as well. He thought my youngest sibling would be too emotional and my older sibling too analytical and cold. He thought I would be the level headed one and make the right choice. I guess that's been my role through out my life. I find myself playing a mediator, a decision maker, and dutiful son tonight. I tell myself there can be no wrong choice, knowing I will doubt whether I've made the right decisions for many years to come.
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